Thursday, December 9, 2010
Friday, November 5, 2010
a place calling
I am experiencing something new: a place calling me and an urge to visit it. It is not home, it is not a familiar and frequented location, but a place that I have only visited once: the Farnsworth House by Mies van der Rohe in Plano, Illinois.
I keep thinking about it, the serenity and calm that you experience in the building and its setting by the river and in the woods. On a literal level, it may be because it is Fall and the foliage reminds me of that setting and scenery. On a more conceptual level, it may be what the space and its setting inspire; simplicity, transparency, independence, and transcendence.
Historian Maritz Vandenburg says, "Every physical element has been distilled to its irreducible essence. The interior is unprecedentedly transparent to the surrounding site, and also unprecedentedly uncluttered in itself. All of the paraphernalia of traditional living –rooms, walls, doors, interior trim, loose furniture, pictures on walls, even personal possessions – have been virtually abolished in a puritanical vision of simplified, transcendental existence."
I am asking myself, is this aspiration to simplicity, transcendance, and letting go of the materials a reflection of what I am experiencing, or what I want to experience?
I keep thinking about it, the serenity and calm that you experience in the building and its setting by the river and in the woods. On a literal level, it may be because it is Fall and the foliage reminds me of that setting and scenery. On a more conceptual level, it may be what the space and its setting inspire; simplicity, transparency, independence, and transcendence.
Historian Maritz Vandenburg says, "Every physical element has been distilled to its irreducible essence. The interior is unprecedentedly transparent to the surrounding site, and also unprecedentedly uncluttered in itself. All of the paraphernalia of traditional living –rooms, walls, doors, interior trim, loose furniture, pictures on walls, even personal possessions – have been virtually abolished in a puritanical vision of simplified, transcendental existence."
I am asking myself, is this aspiration to simplicity, transcendance, and letting go of the materials a reflection of what I am experiencing, or what I want to experience?
photo by jon miller
photo by tigerhill studio
Farnsworth House: http://www.farnsworthhouse.org/
Monday, August 16, 2010
random thoughts and quotes on art...
"Push yourself... break boundaries, barriers, change the medium, the setting, the everything that you are used to and comfortable with." (Tricia VanEck, MCA)
"Transfer your world to the viewer, while keeping your world intact, but also decoding it for the viewer with no clue about your world." (Tricia VanEck, MCA)
If artist is not suffering anymore, does that affect his/her creativity?
Someone said artist suffering and working hard "builds character" for them.
What is the Muse in art? is that inspiration or more or different?
Business of art. Why some make it and some don't? Does it matter or it is really if you have to create that you will create? and that is 'making it'.
Explaining art works... statements... why? b/c it creates longevity? basis? doesn't this fall under the same art vs. artist question.
What is Iranian art? having Iranian elements? talking of Iranian issues? what is an Iranian issue?
"these people took risks and that showed me the value of taking risks- of putting yourself on the line." Zaha Hadid about the AA in London.
from "Beautiful Losers" (Aaron Rose, 2008, USA, 90 min):
"If you are not dispossessed, why make art”
Lawless art, art without rules.
Show work and ask audience to come in my world.
I am exercising a lot of things I didn’t get to say before.
“love is worth it”
I went to art school to dis-art
Role of art is…
Chaos…
The role of rebellion, setting free, de-tabooing in my work?
how about the role of death? Nostalgia? why do I work with old photos?
How about the contrast of old and modern? is that to do with the dualities of tradition and modernity?
why the obsession with boxes?
why the obsession with documentation?
"I used to say I want the audience to say that is Steve’s but now I want them to say it is ‘mine’. It is almost like a duty to tell your story and to preserve your vision." (from Beautiful Losers)
Lawless art, art without rules.
Show work and ask audience to come in my world.
I am exercising a lot of things I didn’t get to say before.
“love is worth it”
I went to art school to dis-art
Role of art is…
Chaos…
The role of rebellion, setting free, de-tabooing in my work?
how about the role of death? Nostalgia? why do I work with old photos?
How about the contrast of old and modern? is that to do with the dualities of tradition and modernity?
why the obsession with boxes?
why the obsession with documentation?
"I used to say I want the audience to say that is Steve’s but now I want them to say it is ‘mine’. It is almost like a duty to tell your story and to preserve your vision." (from Beautiful Losers)
"Art is not to give answers but to ask questions." (forgot who said that, maybe Christian Boltansky)
Qs? the social and political responsibility of art. Art as a subversive tool. Artists' responsibility.
"The artist took risks, it dared to be misunderstood, to be "ugly'" (forgot who, maybe Orozco).
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"The relationship is only between myself and the painting: that’s what you’re looking at. I have really dismissed the idea of anything else. I’ve dismissed the idea of objectivity. It’s very exhilarating intellectually; it turns my attention to how I can expand my mind through painting and into the painting. I feel in equilibrium with the forces of nature, which are so strong."
"For me the paintings are about awareness and openness. The possibility of awareness is like a ghost, or a constant mourning, something that will never come. I know that my work shows love and sadness and human suffering: mine. In a sense the paintings offer both suffering and companionship to suffering."
"The context of those paintings—they were mainly used in installations—allowed them to be dark, to be for the mind and brain, and allowed them protection in that sense. Objects come as part of a composition. There is tension; the relations between the object, the paint, the surface, all that. The paintings with objects are very clearly concerned with geometry. Math is a way to calculate unknown distances or relations that are inconceivable in other ways. Geometry is an intuitive, sensorial language."
"My paintings are concentration, rather than a search. They’re more of an expansion, and so less aggressive in that way. They are a form of concentration at first, and then they eventually become a painting that has a kind of subject."
"A painting is a way to isolate something. As if it were in its own desert. Even the separation in time that painting affords, returning to it again and again. During that time, my focus changes, and I can allow that into the painting quite easily. I find that tangential relations are possible: changes in awareness and direction that the painting itself brings about in me. This is an open relation, an object relation which is intimate and full of conflict. Closed and open relations are something which I’m aware of in my work in general. Brutalities and softness—not as a look, but as a manner in which something is mutually affecting. Production is aggressive."
(Cathy Wilkes and Heidi Zuckerman Jacobson: A Conversation -- http://www.aspenartmuseum.org/archive_wilkes_zuckerman_jacobson_conv.html)
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Labels:
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zaha hadid
Monday, July 26, 2010
In-i
by Juliette Binoche + Akram Khan
"in our lives, we have to descend into the bottom of ourselves in order to resurrect, otherwise how do we gain real love and real awareness? it comes from real exploration of our emotions and body."
"if you get stuck with emotions, you are a prisoner, but if you use it as a tool to go to another level of awareness then it is magnificent."
"when two people love each other, the other one helps you push your limits, push through yourself to go to your edge emotionally."
"love is a process, a learning, a risk, a will, but it is a let it happen too."
"in our lives, we have to descend into the bottom of ourselves in order to resurrect, otherwise how do we gain real love and real awareness? it comes from real exploration of our emotions and body."
"if you get stuck with emotions, you are a prisoner, but if you use it as a tool to go to another level of awareness then it is magnificent."
"when two people love each other, the other one helps you push your limits, push through yourself to go to your edge emotionally."
"love is a process, a learning, a risk, a will, but it is a let it happen too."
Thursday, May 6, 2010
a little self promotion!
[Interview by Factio Magazine and FigPhoto @ Creative Lounge Chicago, April 2010]
*Photo by Brian Carey, video by Tim Musho, figphoto.net
*Photo by Brian Carey, video by Tim Musho, figphoto.net
Artist Avisheh Mohsenin
Born in France, Mohsenin moved to Iran while growing up and later moved to the U.S. for graduate school. She is a co-founder of Pasfarda Arts & Cultural Exchange, an organization that promotes global exchange of arts and culture. Mohsenin creates imagery to stimulate imagination and to lead viewers into questioning their own notions of time and space in their personal environment. Throughout her work duality is used as a major element. - Brittany Berryman
*Photo by Brian Carey, video by Tim Musho, figphoto.net
Factio Magazine 2010 - Avisheh Mohsenin Interview from Fig Media on Vimeo.
Tuesday, April 13, 2010
"bahok" -- what are you carrying?
who are we? what we take with us when we move through the world? through life?
Akram Khan, acclaimed contemporary choreographer, named one of his productions "bahok", a Bengali word that means "carrier". I stumbled upon the trailer and beautiful dances by chance and it just hit the right spot. He asks in his performance "what are you carrying?" My interpretation is that each human carries a set of characteristics and qualities and choices that they make on how to live their lives and how to view their journey and how to relate to others.
Papa was the 'bahok' of: inspiration and pushing people to the higher of their potentials. He did this through being extra-ordinary; sharing and giving instead of taking; forgiving and letting go; being ambitious not only for the goal but also for the process; seeing the good in everything and everyone; living life fully in every second; pushing oneself and seeing no limits and at the same time not losing sight of the present, the core, the simple and the real; not taking life or oneself too seriousely, yet never compromising for one's values and ideas; a fighter but only through peace, negotiation and logic; having a lot of respect for the human soul; and always being able to laugh or smile.
People wrote us today: "he is my role model, missing him so much."; "he will always remain as a precious building blocks in who I am today and this will stay with me as long as I am around."; "I owe so much of who I am and how I am today to him. Wish he'd stick around some more... he is present in my heart and soul especially every time I stand on a mountain top."; "best man, best friend, he is really missed."; "I'm so proud to have known him."; "You can't imagine how much Doc-Mohs meant and means to me. He was definitely one of the most influential people in my life."; "Amou Mohsen would create this ambition in you while not leting you take yourself too seriously. He had a good eye and he observed well and treated everyone accordingly."; and
"I miss him a lot more than what anyone can imagine."
** Bahok by Akram Khan Company, 2010 @ MCA Chicago: http://www.youtube.com/watch?v=v6yfrOuaFnA
Today is April 13, the day my father left us in the physical world. Eulogies and praises still come four years later. I asked myself earlier today what these influences were that he left so prominently on people and why was he capable of putting such lasting marks on people's lives and personalities? Does everybody have that capacity, that capability?
Akram Khan, acclaimed contemporary choreographer, named one of his productions "bahok", a Bengali word that means "carrier". I stumbled upon the trailer and beautiful dances by chance and it just hit the right spot. He asks in his performance "what are you carrying?" My interpretation is that each human carries a set of characteristics and qualities and choices that they make on how to live their lives and how to view their journey and how to relate to others.
Papa was the 'bahok' of: inspiration and pushing people to the higher of their potentials. He did this through being extra-ordinary; sharing and giving instead of taking; forgiving and letting go; being ambitious not only for the goal but also for the process; seeing the good in everything and everyone; living life fully in every second; pushing oneself and seeing no limits and at the same time not losing sight of the present, the core, the simple and the real; not taking life or oneself too seriousely, yet never compromising for one's values and ideas; a fighter but only through peace, negotiation and logic; having a lot of respect for the human soul; and always being able to laugh or smile.
People wrote us today: "he is my role model, missing him so much."; "he will always remain as a precious building blocks in who I am today and this will stay with me as long as I am around."; "I owe so much of who I am and how I am today to him. Wish he'd stick around some more... he is present in my heart and soul especially every time I stand on a mountain top."; "best man, best friend, he is really missed."; "I'm so proud to have known him."; "You can't imagine how much Doc-Mohs meant and means to me. He was definitely one of the most influential people in my life."; "Amou Mohsen would create this ambition in you while not leting you take yourself too seriously. He had a good eye and he observed well and treated everyone accordingly."; and
"I miss him a lot more than what anyone can imagine."
akram khan dance company, bahok, 2009
Labels:
akram khan,
bahok,
death,
dr. mohsenin,
life,
mohsen mohsenin,
papa
Monday, March 8, 2010
internatinal women's day 03.08.10
International Women's Day, 2010 | Chicago Art Department | 1837 S. Halsted, Chicago, IL 60608 | 6-10 PM - Multi-media group show | Live performance | http://www.chicagartdepartment.org/
her story - work in progress - photo collage & mixed media - avisheh mohsenin 2010
It is the middle of a night in 1983;
the sirens go on, it is a ‘red’ one announcing that bombers are approaching
Tehran. We need to wake up and take
refuge. Mom comes and nicely tries to wake
us up, we resist, we like the adrenaline rush, we don’t comprehend what dying
under rubbles means, we like her close by; we are 7 and 9. She pulls me and my sister out of our beds
and we join the neighbors under the staircases, in the refuge. There is fear, there is uncertainty and
anticipation, crying, prayers, mumbling, and a lot of closeness waiting for
fate to make its passage. Mom consoles
the scared ones until the ‘white’ sirens allow us to go back.
It is the first Saturday of the month
in 1984, time to visit Dad in prison. Mom
drives us and grandma to the suburbs where the jail is, in the middle of an
arid land, behind gray tall walls, with a lot of families outside,
waiting. There is anticipation of
whether a visit would be granted or not; how the prisoner looks like and feels like
this time around; do they have a sentence yet? We make
friends, we missed school. It is fun. We
play. Mom waits in lines for hours along
with other wives and mothers of political prisoners. We finally get in to the other side of the
walls. Waiting again behind an ugly metal for our names to be called. ‘Mohsenin Family. Next.’ We stand up, before going in, Mom stops us and
says: ‘pull your shirt’s red sleeves and roll it over the gray sleeves.” We
are in our gray uniforms matching the Islamic scarves. ‘Let him see some color,’
Mom says. We go in, Dad behind the glass
windows, we both pick up the phone receivers to talk. ‘Nice shirts girls, you look good in red!’ says
Dad.
It is March 19th, Mom is
still not home. We worry about Nowruz (Persian
New Year) and not having something new to wear. How sacrilege, how unprecedented. How can she work so late when we don’t have
anything new for the new year? Where is she? We go to bed looking at the new
shiny black shoes that don’t have a dress to go with. We wake up in the morning. Worried. Roll out of bed and there they are, two beautifully
sown red
dresses, customized, lovely, and brand new. Mom stayed up all night to finish them after
she got back from work, late.
Middle school. All girls. Dark blue
uniforms with matching scarves. Ugly but
agile. Nazi Principals and Superintendents. Random bag searches. Mandatory fasting during Ramadan. Pop quiz on religion. Also laughter, running around, youth,
playfulness, smuggled Michael Jackson and Madonna tapes, photos of American pop
stars, love notes, dirty jokes, giggles, innocence at the intersection of
adolescence. One morning, I get singled
out of the line and called into the Principal’s office. Are you a boy? No. Is here a campsite? No. Are we hiking? No. So why are you carrying a backpack? a red one,
no less!? Next day. Mom comes in, with a hat of logic and an intent
of educating via communicating. She
talks to the Principal for a while behind closed doors explaining that an 11
year old girl can use a backpack and that it means absolutely nothing. Principal responding that it is Westernized,
it is boyish, it is not feminine and that she searches her daughter’s schoolbag
every night after the 13 year old goes to bed, suggesting my mother does the
same! Whatever else was said during this ‘1984’ discussion, the result was that
my sister and I got to keep our red backpacks that year, and half of the school
started carrying backpacks the following year. Mom wins. We win. Red
backpacks win.
It
is sometimes between 1982-1984. Dad is in Khomeini’s political prison. After a
year of monthly visits, they grant us a ‘family visit’ to spend the night in
prison with him. Mom starts packing for
this one-in-a-lifetime opportunity. Without saying it, everyone fears that this
might be the last time we all touch him, it might indeed be why such a visit is
granted. There is excitement
anyway. A one-on-one visit, without the
glass separation and talking via phones on both sides, without a limit that
cuts your conversation abruptly in the middle, without dragging your hands on
the glass to feel like you are touching him, without the visitors moving away
from the
glasses and out of the room, with their heads 180 degrees turned back as the
inmates line up on the other side going the opposite way, with their heads at
180 degrees. Mom starts packing. I am
happy for her. I have probably heard about love making, or a version of it
perhaps. As she packs our bags and hers,
she drops a pack of feminine hygiene pads into hers and says out loud: ‘so that
they know it is not all about sex.’ As if she feels this visit is an act of
pitying or teasing. She doesn’t have her
period. She doesn’t get them anymore.
She stopped at age 37 because of the shock of her husband not coming home one
day and her having to go claim him at the local jail. Or maybe she stopped getting her period -20
years before it was due- the day that her friend she had made in lines at the
prison called with a shaky voice. ‘They just called. They want me there. Will
you please go with me?’ They went, and all they got, was a pack of the woman’s
husband’s clothes, thrown at her without any explanations. He was
executed. My mom had to collect her and
her pile of clothes from the ground and take her back to her house. Maybe they both stopped having their periods
that day. She at 28, my mother at 38.
These stories and alike
have fascinated me with the life of my mother as the woman, the mother, the
worker, the wife, the political prisoner’s family, the daughter, the poetess, the
teacher, the lover, the feminist, the friend, the sister, and the artist. I saw glimpses of each one of these characteristics
as we grew up but I still do not grasp fully everything that she was. I have reached an age that I remember her
vividly when she was my age and I keep asking myself, how did she do it all? What
went on in her heart and in her mind? What would she do differently? What were her
frustrations? her fantasies? And most
importantly how did she manage do all she did so delicately, so smoothly in
such a dark and hard era in Iran.
I have started an ongoing
project discovering my mother and her journey as a woman. She taught me and my sister to be independent,
proud women, strong but loving, fierce but soft, ambitious but balanced, and
never to be a victim. I would like to
discover how, and as I do so I would like to create a series that pays homage
to her and all that she is about.
installation view: her story - work in progress - photo collage & mixed media - avisheh mohsenin 2010
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